The Bible and Genocide: Our God is a God of mercy long-suffering tender compassion and Just to transgressors of His law

God allows men a period of probation; but there is a point beyond which divine patience is exhausted, and the judgments of God are sure to follow. PK 276.3

There is coming rapidly and surely an almost universal guilt upon the inhabitants of the cities, because of the steady increase of determined wickedness. The corruption that prevails is beyond the power of the human pen to describe. Every day brings fresh revelations of strife, bribery, and fraud; every day brings its heart-sickening record of violence and lawlessness, of indifference to human suffering, of brutal, fiendish destruction of human life. Every day testifies to the increase of insanity, murder, and suicide.
From age to age Satan has sought to keep men in ignorance of the beneficent designs of Jehovah. He has endeavored to remove from their sight the great things of God’s law—the principles of justice, mercy, and love therein set forth. Men boast of the wonderful progress and enlightenment of the age in which we are now living; but God sees the earth filled with iniquity and violence. Men declare that the law of God has been abrogated, that the Bible is not authentic; and as a result, a tide of evil, such as has not been seen since the days of Noah and of apostate Israel, is sweeping over the world. Nobility of soul, gentleness, piety, are bartered away to gratify the lust for forbidden things. The black record of crime committed for the sake of gain is enough to chill the blood and fill the soul with horror.
Our God is a God of mercy. With long-sufferance and tender compassion He deals with the transgressors of His law. And yet, in this our day, when men and women have so many opportunities for becoming familiar with the divine law as revealed in Holy Writ, the great Ruler of the universe cannot behold with any satisfaction the wicked cities, where reign violence and crime. The end of God’s forbearance with those who persist in disobedience is approaching rapidly.
Ought men to be surprised over a sudden and unexpected change in the dealings of the Supreme Ruler with the inhabitants of a fallen world? Ought they to be surprised when punishment follows transgression and increasing crime? Ought they to be surprised that God should bring destruction and death upon those whose ill-gotten gains have been obtained through deception and fraud? Notwithstanding the fact that increasing light regarding God’s requirements has been shining on their pathway, many have refused to recognize Jehovah’s rulership, and have chosen to remain under the black banner of the originator of all rebellion against the government of heaven.
The forbearance of God has been very great—so great that when we consider the continuous insult to His holy commandments, we marvel. The Omnipotent One has been exerting a restraining power over His own attributes. But He will certainly arise to punish the wicked, who so boldly defy the just claims of the Decalogue. PK 275.1 – PK 276.2

The things which have come to pass, and which are written out in this book, both those concerning Rome and the United States, have also been written long before in the prophecies of the Book of books, on the sacred leaves of the Holy Scriptures. This is not a chimera, but a fact, a reasonable fact, and one of deepest interest to all the citizens of the United States. It is fashionable nowadays to scoff at the idea that the Bible gives any instructions concerning the affairs of nations; but nevertheless a very large portion of the Word of God is simply a history of the nations, and a record of God’s dealings with them. Nothing can be more true or evident than that God keeps an account, not only with every individual, but also with every family, every city, and every State.
When Abraham and his followers entered the land of Canaan, they were not permitted to destroy the sinful inhabitants; but, said Jehovah, addressing the father of the faithful, and referring to Israel: “In the fourth generation they shall come hither again, for the iniquity of the Amorites is not yet full.” 14 And “in the fourth generation” they did “come hither again,” and by the command of the Lord they slew and spared not; and wrote of Sihon: “Then Sihon came out against us, he and all his people, to fight at Jahaz. And the Lord our God delivered him before us; and we smote him, and his sons, and all his people. And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain: only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took. From Aroer, which is by the brink of the river Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the Lord our God delivered all unto us: only unto the land of the children of Ammon thou earnest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the Lord our God forbade us.” 15 These wars of the Israelites are often taken to prove the position that God approves of war and acts of bloodshed. But the truth is not so. When Israel was commanded to destroy the people of the land into which she entered, it was because their cup of iniquity was full, and because it would be only cruelty on the part of the Creator to permit them a longer existence. Had God permitted them to live longer, their accumulation of sin would only have grown greater, and the penalty which they would have had to receive as individual sinners would necessarily have been more severe. They were utterly destitute of the Spirit of God; it had fled away forever. And being utterly destitute of that which alone can make us holy and good, there was nothing left in them for God to ally himself to, or which he could use as a means to bring them salvation. In principle they were demons; for what are Satan and his angels but beings entirely destitute of the Spirit of God? It is in mercy, therefore, that God brings the career of wicked individuals and evil nations to a close. It is not an arbitrary act, it is the kindest thing that a merciful God can do.
When the angels visited Abraham under the oaks on the plains of Mamre, the Lord spake through them, concerning the cities of Sodom and Gomorrah:—
“And the Lord said, Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment: that the Lord may bring upon Abraham that which he hath spoken of him. And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” 16 The angels went on their way, and Abraham remained before the Lord, and pleaded with him, first that he should spare the cities if there could be found fifty righteous persons there; and then if there could be found forty-five, forty, thirty, twenty, or even ten righteous persons within their walls. And the Lord said, “I will not destroy it for ten’s sake.” Only righteous Lot and his family were found, and to them it was said: “Escape for thy life; look not behind thee, neither stay thou in all the plains; escape to the mountain, lest thou be consumed…. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.” 17
In the case of these cities the limit of God’s forbearance had been reached, the hour of their probation had closed. It was useless to give their inhabitants a further opportunity for salvation; they had sinned away their day of grace, and were given over to wickedness.
The same God who watched over the nation of the Amorites, and destroyed them when their cup of iniquity was full; the same God who kept record of the gay pleasures and grievous sins of the people of Sodom and Gomorrah, and who consumed them in the fearful flames when they had passed the unseen line,-that same One also kept watch over the republic of Rome, and is keeping watch over the republic of the United States. In the wonderful prophecies traced with the pencil of the Holy Ghost, the history of these last two is written, and was written long before either came into existence. It was written “to the intent that the living might know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.”
There are many who believe that the churches and churchmen should have nothing to do with politics. None hold this view more stanchly than I do. Nevertheless, it is as true to-day as it was in centuries past and gone that prophets and priests are sent by the Lord to warn kings and nations concerning the retribution which will be visited upon them by the King of kings and Lord of lords, if they depart from the path which a divine hand has mapped out for their feet. In this sense, and in this sense only, do I believe that the voice of the ambassadors of Jesus Christ should be heard in the courts and congresses of human powers, of earthly governments. And it is because I firmly believe that if the United States persists in the course she has entered upon, her ruin and the ruin of the world can be the only result, that I have penned these lines. Prophets were sent to heathen kings, as well as to the monarchs who sat on Israel’s throne. They were sent because God loved the people, and did all that infinite love and mercy could do to save them from a general doom. If the nation as a whole heeded not, as was often the case, there were individuals who listened to the voice of the ambassadors of the Lord, and were kept from the dire troubles which God sent upon the rebellious state. My life has been devoted to the affairs of religion and spirituality. I have never been a member in any sense of any political party, and have never in my life cast a vote in city, State, or national elections. In saying this I would in no sense judge my brethren who have considered it their duty to do this; suffice it to say that it has been my conviction that as a citizen of the kingdom of heaven, and as an ambassador of Jesus Christ, I would serve humanity the best by holding entirely aloof from the political strifes which divide men into factions and parties, and devoting my strength to the sweetest of all ministries, that of reconciliation between Christ and sinners. It is only in instances like the present, when the things which are done are the things which are warned against in the Word of God, that I feel free to lift my voice and pen, trusting and praying that the spirit in which I write may rest upon and enter into those who read. With me the events which are now transpiring are not the working out of mere political theories , but of great prophetical principles . It is for this reason that I write. It is because I wish my position upon this matter of Christians in politics to be clearly understood that I have taken time and space for this digression.
In the Bible, by the pen of the prophet Daniel and of the revelator John, we have in advance of its enactment the history of Rome and the United States, the two great republics of the West. Daniel spake, and said:—
“I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it .” 18
Such is a part of the vision. Daniel was grieved and troubled, and he asked one of “them that stood by,” “the truth of all this.” He was told that the great beasts are “four kings which shall arise out of the earth.” Not content with this answer he said: “I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet…. Thus he said, The fourth beast shall be the fourth kingdom upon the earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and tread it down, and brake it in pieces.” 19
Now these four kingdoms are named outright in other places in the Bible. They were Babylon, Medo-Persia, Grecia, and Rome. Rome was the fourth, and was diverse from all before it, in that it was a republic . Now it was while it was a republic that Rome “devoured, brake in pieces, and stamped the residue with his feet.” Moreover, in Daniel 8:24, 25 it is written of this same power: “And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand . And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.”
Just what was this crafty, peaceful, destroying policy , and how his power became mighty, but not by his own power, has already been set forth clearly from the history in this chapter. By the history I have shown that Rome, being a republic, a government of the people, made high pretensions to liberty and to the love of liberty, only for the sake of liberty; that for this reason Rome pretended to love and desire liberty for other people; that the little states of Greece were struggling against monarchies, that they might themselves be free and be republics. Solely from love of liberty for the sake only of liberty, and for the sake of humanity, Rome sent her armies and navies across seas to fight the battles, and win the causes of those other peoples, only to set them free from oppressive powers, to enjoy the blessings of liberty of which Rome was the conservator in the world. And then when the battles were fought, the victories won, and the peoples delivered, those peoples were not free . They were more bound, and more hopeless than ever before, because of Rome’s greater power than that of the former oppressors. And to-day no man can intelligently read that history of the republic of Rome before any audience in the United States without that audience seeing the republic of the United States perfectly outlined up to date.
Now a point particularly to be considered is that this history of the republic of Rome was sketched in the book of Daniel three hundred and forty years before it occurred; and then that sketch was closed up and sealed, not for three hundred and forty years, not till 198 b. c. and onward; but for twenty-four hundred years , till “the time of the end.”
Why was that sketch of the Roman republic written, and then closed up and sealed until a time two thousand years after that republic had failed as a republic and become imperial?—It was because at this time, “the time of the end,” there would be another republic that would go over the same course as did that republic,-would apostatize from republicanism into imperialism.
Moreover it was a state composed of this apostasy of a republic into imperialism,-it was such a state with which the apostate church of early days, the man of sin, of the Bible, united, and this union made the papacy, “the first beast” of the Bible, as mentioned in Revelation 13.
In the same thirteenth chapter of Revelation it is written: “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” 20 Here is depicted the rise of the United States, coming up peacefully out of the earth, instead of forming amidst long years of tumults and fightings, as was the case with all the other powers. It is represented as having two horns like a lamb. A horn in prophecy signifies power, and the two great principles which have given power to the United States and made her what she is to-day are Protestantism and Republicanism. But Protestantism and Republicanism are both in their spirit pacific; that is, they are lamblike, hence the words, “had two horns like a lamb.” It is obvious from this that should these two horns of power be plucked up, as it were, should they be abandoned, and Roman Catholic principles in things religious, and monarchical ideas in things civil, take possession of this government; then, at once, everything that is lenient and lamblike in the government would at that very moment disappear, and nothing but despotism be in their place. In other words, it is the prevalence of these two principles, Protestantism and Republicanism, which alone makes the government lamblike in its nature.
Now the nature of Protestantism is well set forth by D’Aubigne, the historian of the Reformation. Speaking of the diet of Spires, where the famous Protest of the Princes was drawn up, and from which we get the name of Protestant, and the word Protestantism, he says:—
“The principles contained in this celebrated protest of the 19th of April, 1592, constitute the very essence of Protestantism. Now this protest opposed two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of the church. Instead of these abuses, Protestantism sets the power of conscience above the magistrate, and the authority of the Word of God above the visible church.” 21
This is the essence of Protestantism in very truth. There may be sects many and varied; but this is the underlying, fundamental, basic principle. True Protestantism opposes the “intrusion of the civil magistrate” in things pertaining to the church.
On this point George Bancroft, the great historian of the United States Constitution, has also said of the new nation:—
“Vindicating the right of individuality in religion, and in religion above all, the new nation dared to set the example of accepting in its relation to God the principle first divinely ordained of God in Judea. It left the management of temporal things to the temporal power; but the American Constitution, in harmony with the people of the several States, withheld from the federal government the power to invade the home of reason, the citadel of conscience, the sanctuary of the soul; and not from indifference, but that the infinite Spirit of eternal truth might move in its freedom and purity and power.”
And the very first amendment to the national Constitution reads:—
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
Thus was the horn of power, the principle of Protestantism, established as a fundamental doctrine of the United States.
With equal truth it may be said that the “essence” of republicanism is, that “all men are created equal,” and that “governments are instituted among men deriving their just powers from the consent of the governed.”
The principles of Protestantism are the true principles of Christianity,-the Christianity of the Bible. The principles of Republicanism are also the principles of God and the Bible in things civil.
But it is said concerning the beast which symbolizes the United States in the Bible that “he had two horns like a lamb, and spake as a dragon.” Here are two things happening together, at the same time, and totally incompatible with one another,-that which is lamblike speaking as a dragon. Now a thing that is lamblike can not possibly speak as a dragon, and still retain its lamblike disposition. It therefore follows that the Scriptures have portrayed that the United States will in name retain its lamblike principles of Protestantism and Republicanism, but in nature and in practise it will deny them. This is national hypocrisy; yea, it is national apostasy. There may never in these United States exist, openly, avowedly, and in name, a union of church and state, which constitutes in itself the abandonment of Protestantism; but the thing itself will be, and even now is, here. We may never have an emperor with a crown upon his brow; but Rome was imperial, and an empire for long years, while still retaining the image and name of a republic.
Now the “first beast” was Rome, once a republic, but apostatized into an imperial monarchy, degenerated into a military despotism; united with a church once Protestant in principle, but apostatized into the papacy. The union of these two was, I say, the “first beast.”
Now when in the prophecy the image of the beast is to be made, it is said ” to them that dwell on the earth , that they should make an image to the beast.” This shows that it is a government of the people where the image is made. And it is said to them that they shall make a union of church and state. This shows that this is all done in a place where there is no union of church and state. That is true of the United States at its formation, and it is not true of any other nation that was ever on earth.
These things show that the nation is first a republic, and that this nation is the one where these things are at last done. But these things can not be done in a true republic, for they are positively antagonistic to it in principle. For these things to be done in a country professing to be a republic, there must be an apostasy from the principles of a true republic.
Already there has been an apostasy from the principles of Protestantism, from the principle of a separation of church and state. The Congress of the United States, the executive, and the judiciary of the United States are already committed to the papal principles as opposed to Protestantism. This has already been done, by congressional legislation, executive action, and judicial decision. All three arms of the federal government have already interfered in behalf of a religious institution,-in behalf of Sunday and Sunday laws. Already here in the home of freedom men have been arrested and thrown into prison, and even committed to the chain-gang, in company with loathsome criminals, simply because they could not conscientiously observe the first day of the week. Into the history of this apostasy from Protestant principle I can not go. It is fully written out in other works. 22
A true republic can never unite with papal principles; but now the Republic is apostatizing from republicanism and uniting with apostate Protestant principles, and this is in itself an “image to the beast.”
Already this nation has commenced to war against men who plead for republican principles in their island home; and according to the prophecy it is yet to go the furthest step in this awful path, and kill men for desiring Protestant principles in these United States. For it is written of the United States:—
“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed .” 23
The union of church and state in Rome hastened and actually wrought the ruin of that apostate republic. So even now will this union hasten and cause the ruin of this so far apostate republic. And the sketch of the history of the former was written in the book of the prophet Daniel then, and closed up and sealed until now, so that they that be wise may understand what to do to escape the evil and the ruin that will come, and even now hastens,-a ruin that will come to this modern great Republic as surely as came the ruin of that ancient great Republic.
This national apostasy is proceeding daily before the eyes of all the people; and as national apostasy progresses, national ruin hastens. And with this national ruin comes the ruin of the world, and of every nation in the world. PRUS 156.2 – PRUS 165.5 Adapted from the Book the Perils of The Republic of The united States of America by Percy Magan tilson.

The forbearance of God has been very great—so great that when we consider the continuous insult to His holy commandments, we marvel. The Omnipotent One has been exerting a restraining power over His own attributes. But He will certainly arise to punish the wicked, who so boldly defy the just claims of the Decalogue.
God allows men a period of probation; but there is a point beyond which divine patience is exhausted, and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth will be blotted out, in mercy to themselves and to those who would otherwise be influenced by their example.
The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God’s purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.
God’s messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation. The Lord would cheer every such worker with the same message that He gave to the apostle Paul in wicked Corinth: “Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.” Acts 18:9, 10. Let those engaged in soul-saving ministry remember that while there are many who will not heed the counsel of God in His word, the whole world will not turn from light and truth, from the invitations of a patient, forbearing Saviour. In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to receive Christ as a personal Saviour.
God’s message for the inhabitants of earth today is, “Be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44. The conditions prevailing in society, and especially in the great cities of the nations, proclaim in thunder tones that the hour of God’s judgment is come and that the end of all things earthly is at hand. We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.
“Behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Isaiah 26:21. The storm of God’s wrath is gathering; and those only will stand who respond to the invitations of mercy, as did the inhabitants of Nineveh under the preaching of Jonah, and become sanctified through obedience to the laws of the divine Ruler. The righteous alone shall be hid with Christ in God till the desolation be overpast. Let the language of the soul be:
“Other refuge have I none,Hangs my helpless soul on Thee;Leave, O, leave me not alone!Still support and comfort me.
“Hide me, O my Saviour, hide!Till the storm of life is past;Safe into the haven guide,O receive my soul at last!” PK 276.2 – PK 278.4

Author: Adventist Angels Watchman Radio

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