China accuses US of ‘weaponizing’ extended Shanghai lockdown, War of Supremacy, 1500s City of Prague

By Jessie Yeung and CNN’s Beijing bureau

Updated 0517 GMT (1317 HKT) April 13, 2022

CNN is the only US outlet living through Shanghai's lockdown. See what it's like

CNN is the only US outlet living through Shanghai’s lockdown. See what it’s like 04:01

(CNN)China has lashed out at the United States for ordering its consulate staff to leave the locked-down city of Shanghai, accusing officials of “weaponizing” the financial hub’s failing attempt to contain the spread of Covid-19.

Invasion: Can you spot the leopard with the ‘great camouflage’? it’s too late.” I finally found it “It took me awhile.” https://adventistangelswatchmanradio.com/2022/04/13/invasion-can-you-spot-the-leopard-with-the-great-camouflage-its-too-late-i-finally-found-it-it-took-me-awhile/

But it was in another field that Huss began the work of reform. Several years after taking priest’s orders he was appointed preacher of the chapel of Bethlehem. The founder of this chapel had advocated, as a matter of great importance, the preaching of the Scriptures in the language of the people. Notwithstanding Rome’s opposition to this practice, it had not been wholly discontinued in Bohemia. But there was great ignorance of the Bible, and the worst vices prevailed among the people of all ranks. These evils Huss unsparingly denounced, appealing to the word of God to enforce the principles of truth and purity which he inculcated.
A citizen of Prague, Jerome, who afterward became so closely associated with Huss, had, on returning from England, brought with him the writings of Wycliffe. The queen of England, who had been a convert to Wycliffe’s teachings, was a Bohemian princess, and through her influence also the Reformer’s works were widely circulated in her native country. These works Huss read with interest; he believed their author to be a sincere Christian and was inclined to regard with favor the reforms which he advocated. Already, though he knew it not, Huss had entered upon a path which was to lead him far away from Rome.
About this time there arrived in Prague two strangers from England, men of learning, who had received the light and had come to spread it in this distant land. Beginning with an open attack on the pope’s supremacy, they were soon silenced by the authorities; but being unwilling to relinquish their purpose, they had recourse to other measures. Being artists as well as preachers, they proceeded to exercise their skill. In a place open to the public they drew two pictures. One represented the entrance of Christ into Jerusalem, “meek, and sitting upon an ass” (Matthew 21:5), and followed by His disciples in travel-worn garments and with naked feet. The other picture portrayed a pontifical procession—the pope arrayed in his rich robes and triple crown, mounted upon a horse magnificently adorned, preceded by trumpeters and followed by cardinals and prelates in dazzling array.
Here was a sermon which arrested the attention of all classes. Crowds came to gaze upon the drawings. None could fail to read the moral, and many were deeply impressed by the contrast between the meekness and humility of Christ the Master and the pride and arrogance of the pope, His professed servant. There was great commotion in Prague, and the strangers after a time found it necessary, for their own safety, to depart. But the lesson they had taught was not forgotten. The pictures made a deep impression on the mind of Huss and led him to a closer study of the Bible and of Wycliffe’s writings. Though he was not prepared, even yet, to accept all the reforms advocated by Wycliffe, he saw more clearly the true character of the papacy, and with greater zeal denounced the pride, the ambition, and the corruption of the hierarchy.
From Bohemia the light extended to Germany, for disturbances in the University of Prague caused the withdrawal of hundreds of German students. Many of them had received from Huss their first knowledge of the Bible, and on their return they spread the gospel in their fatherland.
Tidings of the work at Prague were carried to Rome, and Huss was soon summoned to appear before the pope. To obey would be to expose himself to certain death. The king and queen of Bohemia, the university, members of the nobility, and officers of the government united in an appeal to the pontiff that Huss be permitted to remain at Prague and to answer at Rome by deputy. Instead of granting this request, the pope proceeded to the trial and condemnation of Huss, and then declared the city of Prague to be under interdict.
In that age this sentence, whenever pronounced, created widespread alarm. The ceremonies by which it was accompanied were well adapted to strike terror to a people who looked upon the pope as the representative of God Himself, holding the keys of heaven and hell, and possessing power to invoke temporal as well as spiritual judgments. It was believed that the gates of heaven were closed against the region smitten with interdict; that until it should please the pope to remove the ban, the dead were shut out from the abodes of bliss. In token of this terrible calamity, all the services of religion were suspended. The churches were closed. Marriages were solemnized in the churchyard. The dead, denied burial in consecrated ground, were interred, without the rites of sepulture, in the ditches or the fields. Thus by measures which appealed to the imagination, Rome essayed to control the consciences of men.
The city of Prague was filled with tumult. A large class denounced Huss as the cause of all their calamities and demanded that he be given up to the vengeance of Rome. To quiet the storm, the Reformer withdrew for a time to his native village. Writing to the friends whom he had left at Prague, he said: “If I have withdrawn from the midst of you, it is to follow the precept and example of Jesus Christ, in order not to give room to the ill-minded to draw on themselves eternal condemnation, and in order not to be to the pious a cause of affliction and persecution. I have retired also through an apprehension that impious priests might continue for a longer time to prohibit the preaching of the word of God amongst you; but I have not quitted you to deny the divine truth, for which, with God’s assistance, I am willing to die.”—Bonnechose, The Reformers Before the Reformation, vol. 1, p. 87. Huss did not cease his labors, but traveled through the surrounding country, preaching to eager crowds. Thus the measures to which the pope resorted to suppress the gospel were causing it to be the more widely extended. “We can do nothing against the truth, but for the truth.” 2 Corinthians 13:8.
“The mind of Huss, at this stage of his career, would seem to have been the scene of a painful conflict. Although the church was seeking to overwhelm him by her thunderbolts, he had not renounced her authority. The Roman Church was still to him the spouse of Christ, and the pope was the representative and vicar of God. What Huss was warring against was the abuse of authority, not the principle itself. This brought on a terrible conflict between the convictions of his understanding and the claims of his conscience. If the authority was just and infallible, as he believed it to be, how came it that he felt compelled to disobey it? To obey, he saw, was to sin; but why should obedience to an infallible church lead to such an issue? This was the problem he could not solve; this was the doubt that tortured him hour by hour. The nearest approximation to a solution which he was able to make was that it had happened again, as once before in the days of the Saviour, that the priests of the church had become wicked persons and were using their lawful authority for unlawful ends. This led him to adopt for his own guidance, and to preach to others for theirs, the maxim that the precepts of Scripture, conveyed through the understanding, are to rule the conscience; in other words, that God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide.”—Wylie, b. 3, ch. 2.
When after a time the excitement in Prague subsided, Huss returned to his chapel of Bethlehem, to continue with greater zeal and courage the preaching of the word of God. His enemies were active and powerful, but the queen and many of the nobles were his friends, and the people in great numbers sided with him. Comparing his pure and elevating teachings and holy life with the degrading dogmas which the Romanists preached, and the avarice and debauchery which they practiced, many regarded it an honor to be on his side.
Hitherto Huss had stood alone in his labors; but now Jerome, who while in England had accepted the teachings of Wycliffe, joined in the work of reform. The two were hereafter united in their lives, and in death they were not to be divided. Brilliancy of genius, eloquence and learning—gifts that win popular favor—were possessed in a pre-eminent degree by Jerome; but in those qualities which constitute real strength of character, Huss was the greater. His calm judgment served as a restraint upon the impulsive spirit of Jerome, who, with true humility, perceived his worth, and yielded to his counsels. Under their united labors the reform was more rapidly extended.
God permitted great light to shine upon the minds of these chosen men, revealing to them many of the errors of Rome; but they did not receive all the light that was to be given to the world. Through these, His servants, God was leading the people out of the darkness of Romanism; but there were many and great obstacles for them to meet, and He led them on, step by step, as they could bear it. They were not prepared to receive all the light at once. Like the full glory of the noontide sun to those who have long dwelt in darkness, it would, if presented, have caused them to turn away. Therefore He revealed it to the leaders little by little, as it could be received by the people. From century to century, other faithful workers were to follow, to lead the people on still further in the path of reform.
The schism in the church still continued. Three popes were now contending for the supremacy, and their strife filled Christendom with crime and tumult. Not content with hurling anathemas, they resorted to temporal weapons. Each cast about him to purchase arms and to obtain soldiers. Of course money must be had; and to procure this, the gifts, offices, and blessings of the church were offered for sale. (See Appendix note for page 59.) The priests also, imitating their superiors, resorted to simony and war to humble their rivals and strengthen their own power. With daily increasing boldness Huss thundered against the abominations which were tolerated in the name of religion; and the people openly accused the Romish leaders as the cause of the miseries that overwhelmed Christendom.
Again the city of Prague seemed on the verge of a bloody conflict. As in former ages, God’s servant was accused as “he that troubleth Israel.” 1 Kings 18:17. The city was again placed under interdict, and Huss withdrew to his native village. The testimony so faithfully borne from his loved chapel of Bethlehem was ended. He was to speak from a wider stage, to all Christendom, before laying down his life as a witness for the truth.
To cure the evils that were distracting Europe, a general council was summoned to meet at Constance GC 99.1 – GC 104.2 From the book the Great Controversy by Ellen G White

On Monday, the US State Department “ordered” the departure of non-emergency employees and their families from the city of 25 million “due to a surge in Covid-19 cases and the impact of restrictions related to (China’s) response,” according to a statement on its website.

The notice came just days after the State Department authorized the “voluntary departure” of staff from Shanghai. A travel advisory also urges Americans to “reconsider travel” to all of China, citing stringent Covid restrictions including “the risk of parents and children being separated.”

“Through my vicegerent, I will exalt myself. The first day will be extolled, and the Protestant world will receive this spurious sabbath as genuine. Through the nonobservance of the Sabbath that God instituted, I will bring His law into contempt. The words, ‘A sign between Me and you throughout your generations,’ I will make to serve on the side of my sabbath.
“Thus the world will become mine. I will be the ruler of the earth, the prince of the world. I will so control the minds under my power that God’s Sabbath shall be a special object of contempt. A sign? I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws will be made so stringent that men and women will not dare to observe the seventh-day Sabbath. For fear of wanting food and clothing, they will join with the world in transgressing God’s law. The earth will be wholly under my dominion.”
Through the setting up of a false sabbath, the enemy thought to change times and laws. But has he really succeeded in changing God’s law? The words of the thirty-first chapter of Exodus are the answer. He who is the same yesterday, today, and forever, has declared of the seventh-day Sabbath: “It is a sign between Me and you throughout your generations.” “It is a sign … forever.” Exodus 31:13, 17. The changed signpost is pointing the wrong way, but God has not changed. He is still the mighty God of Israel. “Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before Him are as nothing; and they are counted to Him less than nothing, and vanity.” Isaiah 40:15-17. And He is just as jealous for His law now as He was in the days of Ahab and Elijah. PK 183.3 – PK 184.3

China’s most populous city has been laboring under a chaotic and uncompromising citywide lockdown for weeks, with many residents unable to access basic goods including food and medical care.

Shanghai's chaotic Covid lockdown puts other Chinese cities on edge

Shanghai’s chaotic Covid lockdown puts other Chinese cities on edge

China’s Foreign Ministry has notified the US it “firmly opposes” the consulate order, ministry spokesperson Zhao Lijian said in a news briefing on Tuesday.

“We express strong dissatisfaction with the politicization and weaponization of evacuations by the US,” Zhao said, adding that the US was “smearing China.”

Zhao also defended China’s Covid prevention and control policies as “scientific and effective,” insisting the government had “every confidence in bringing the new wave of Covid-19 under control” despite rising case numbers.

The financial hub reported more than 26,000 new locally transmitted cases on Monday, the sixth consecutive day over 20,000, according to China’s National Health Commission (NHC). So far, more than 320,000 cases have been reported across 31 provinces — including those in Shanghai — since March 1.

Zhao’s assertion stands in stark contrast to more somber messages from other Chinese officials, including the NHC deputy director Lei Zhenglong, who on Tuesday warned Shanghai’s outbreak has “not been effectively contained.”

He added that the outbreak had since spread to many provinces, and that the number of new infections is expected to remain high in the coming days.

A community volunteer examines vegetables to be distributed to residents under lockdown in Pudong district in Shanghai on April 12.

A community volunteer examines vegetables to be distributed to residents under lockdown in Pudong district in Shanghai on April 12.

Lockdown frustrations

Shanghai’s lockdown has been mired in controversy and dysfunction since it was first introduced, seemingly with little warning, on March 29.

Public anger has been exacerbated by stories of parents being separated from their infected children, even toddlers, under Shanghai’s rules on isolation, and of a pet corgi being killed by Covid prevention workers after its owner was placed into quarantine.

Videos circulating online show protests breaking out last week at a residential complex in southwestern Shanghai, with residents confronting police at the gate and shouting, “Give us supplies.”

CNN was not able to independently verify the images or reach local authorities for comment.

Pressure builds as Shanghai, a city of 25 million, remains locked inside

Pressure builds as Shanghai, a city of 25 million, remains locked inside

Social media posts show rising desperation as well, with one recent video showing a mother begging for medication for her child from neighbors at midnight in Shanghai. “Do you have medicine for fever? My child has fever. Is anyone home? Excuse me, sorry to bother you! Everyone! Is anyone awake?” the mother can be heard crying in the video.

Since the start of pandemic, China has tightened rules around selling and buying fever medication, requiring a prescription and a negative Covid test.

CNN has geolocated the residential compound in the video to be in Shanghai, but could not independently verify the video and has not identified the mother involved.

In the past week, Shanghai’s outbreak has spilled over to nearby cities including Hangzhou and Ningbo in Zhejiang province. Some nearby cities were put under lockdown, including Haining in Zhejiang, and Kunshan in Jiangsu province.

Meanwhile, the southern city of Guangzhou has reported dozens of cases since early April as well, prompting several rounds of mass testing and the closure of schools. Residents have been discouraged from leaving the city, and are required to present a negative PCR test if they want to leave.

On Monday, Shanghai officials began easing measures in neighborhoods that had not reported any positive cases in 14 days. However, authorities warned those residents should only be going out if necessary, get tested twice a week, and that lockdown would be re-imposed if any new cases were detected in the neighborhood. That still leaves the vast majority of the city’s 25 million residents under lockdown.

Author: Adventist Angels Watchman Radio

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