China may be in for ‘longer and more stringent lockdowns’ Pope Francis approves efficacy of Vaccines,Church Spread His Word to Fundamentalist Trojan Horse 🐎 Plaque, Common Good

The Omicron outbreak is the most significant test yet of China’s zero-tolerance policy for COVID.


BY GRADY MCGREGOR

Here was a sermon which arrested the attention of all classes. Crowds came to gaze upon the drawings. None could fail to read the moral, and many were deeply impressed by the contrast between the meekness and humility of Christ the Master and the pride and arrogance of the pope, His professed servant. There was great commotion in Prague, and the strangers after a time found it necessary, for their own safety, to depart. But the lesson they had taught was not forgotten. The pictures made a deep impression on the mind of Huss and led him to a closer study of the Bible and of Wycliffe’s writings.

Though he was not prepared, even yet, to accept all the reforms advocated by Wycliffe, he saw more clearly the true character of the papacy, and with greater zeal denounced the pride, the ambition, and the corruption of the hierarchy.


From Bohemia the light extended to Germany, for disturbances in the University of Prague caused the withdrawal of hundreds of German students. Many of them had received from Huss their first knowledge of the Bible, and on their return they spread the gospel in their fatherland.
Tidings of the work at Prague were carried to Rome, and Huss was soon summoned to appear before the pope. To obey would be to expose himself to certain death. The king and queen of Bohemia, the university, members of the nobility, and officers of the government united in an appeal to the pontiff that Huss be permitted to remain at Prague and to answer at Rome by deputy. Instead of granting this request, the pope proceeded to the trial and condemnation of Huss, and then declared the city of Prague to be under interdict.


In that age this sentence, whenever pronounced, created widespread alarm. The ceremonies by which it was accompanied were well adapted to strike terror to a people who looked upon the pope as the representative of God Himself, holding the keys of heaven and hell, and possessing power to invoke temporal as well as spiritual judgments. It was believed that the gates of heaven were closed against the region smitten with interdict; that until it should please the pope to remove the ban, the dead were shut out from the abodes of bliss. In token of this terrible calamity, all the services of religion were suspended. The churches were closed. Marriages were solemnized in the churchyard. The dead, denied burial in consecrated ground, were interred, without the rites of sepulture, in the ditches or the fields. Thus by measures which appealed to the imagination, Rome essayed to control the consciences of men.


The city of Prague was filled with tumult. A large class denounced Huss as the cause of all their calamities and demanded that he be given up to the vengeance of Rome. To quiet the storm, the Reformer withdrew for a time to his native village. Writing to the friends whom he had left at Prague, he said: “If I have withdrawn from the midst of you, it is to follow the precept and example of Jesus Christ, in order not to give room to the ill-minded to draw on themselves eternal condemnation, and in order not to be to the pious a cause of affliction and persecution. I have retired also through an apprehension that impious priests might continue for a longer time to prohibit the preaching of the word of God amongst you; but I have not quitted you to deny the divine truth, for which, with God’s assistance, I am willing to die.”—Bonnechose, The Reformers Before the Reformation, vol. 1, p. 87. Huss did not cease his labors, but traveled through the surrounding country, preaching to eager crowds. Thus the measures to which the pope resorted to suppress the gospel were causing it to be the more widely extended. “We can do nothing against the truth, but for the truth.” 2 Corinthians 13:8. GC 100.1 – GC 101.2

On Sunday, Tianjin, an industrial port city 66 miles away from China’s capital, Beijing, reported 21 symptomatic cases of COVID-19, including at least two confirmed cases of the Omicron variant. The outbreak marks the first time China has reported cases of Omicron spreading in the community, making it arguably the most significant test yet of the country’s STRICT zero-tolerance POLICY for all COVID-19 infections as the country tries to keep the pandemic’s fastest-spreading VARIANT at bay

In response to the outbreak, Tianjin launched a plan on Sunday to test all 14 million city residents by Monday. Tianjin also announced lockdown measures Monday, partitioning the city into three zones with various levels of restrictions.

In the most restrictive areas, residents are barred from leaving their homes under any circumstance. ……but not to other parts of the city.

The harsh measures to combat a potential Omicron outbreak in Tianjin come as China’s COVID-zero policy has faced significant backlash in Xi’an, a city of 13 million in China’s central Shaanxi province.

But while none of Xi’an’s cases have proved fatal, residents have criticized the government for not providing some areas with access to enough food. Chinese social media users have also condemned local authorities over reports that two women had miscarriages and a man died of a heart attack after hospitals denied them entry owing to COVID-19 policies.

Given Omicron’s increased transmissibility relative to Delta, an Omicron outbreak in Tianjin could push local authorities to adopt even more restrictive policies to contain the highly transmissible variant.

“I think the mainland health authorities will be able to contain Omicron outbreaks, but it may require longer and more stringent lockdowns than previous outbreaks,” says Ben Cowling, an epidemiologist at the University of Hong Kong.

“Through my vicegerent, I will exalt myself. The first day will be extolled, and the Protestant world will receive this spurious sabbath as genuine. Through the nonobservance of the Sabbath that God instituted, I will bring His law into contempt. The words, ‘A sign between Me and you throughout your generations,’ I will make to serve on the side of my sabbath.
“Thus the world will become mine. I will be the ruler of the earth, the prince of the world. I will so control the minds under my power that God’s Sabbath shall be a special object of contempt. A sign? I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws will be made so stringent that men and women will not dare to observe the seventh-day Sabbath. For fear of wanting food and clothing, they will join with the world in transgressing God’s law. The earth will be wholly under my dominion.”
Through the setting up of a false sabbath, the enemy thought to change times and laws. But has he really succeeded in changing God’s law? The words of the thirty-first chapter of Exodus are the answer. He who is the same yesterday, today, and forever, has declared of the seventh-day Sabbath: “It is a sign between Me and you throughout your generations.” “It is a sign … forever.” Exodus 31:13, 17. The changed signpost is pointing the wrong way, but God has not changed. He is still the mighty God of Israel. “Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before Him are as nothing; and they are counted to Him less than nothing, and vanity.” Isaiah 40:15-17. And He is just as jealous for His law now as He was in the days of Ahab and Elijah. PK 183.3 – PK 184.3

Author: Adventist Angels Watchman Radio

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